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                                                                                              For now, we are the meaning makers.
Who can blame us for defending our own obscurities?

The Call

 Come Unto Me, the song:

 Lyrics:

(C) Come un (Em7) to me,  (Dm7) all you  (G7) weary
(C) heavy (Em7) laden. (Dm7)
I will (G7) give you (C) rest.

(C) There was a pharisee
(Gm7) who invited the (F) Lord
to his home for (C) dinner
A woman came there, (Gm7) washed him with
perfume and (F) tears from her (C) love
If (Bb) this man were a (F) prophet he'd (C) know
what kind of woman this is-
(Bb, F) that she is a (G) sinner >>>

>>>(C) Lord, I want the real me
in (Em7) union with the real you
The (Dm7) chains of my hypocrisy
keep (G7) me from coming to you
I'm (C) weary from the pain, Lord, of
(Em7) running, hiding from you
(Dm7) Break through my protective cover-
(G7) teach me how to love you

A deaf man heard again,
a leper was cleansed to the bone
What did the righteous say?
I blind man saw again,
a crippled man danced his way home
But it was a Sabbath day
This man does miracles,
but he does not fit in to the accepted teaching.
How can we kill him? >>>

This people honors me with words, with words
But their heart is far from me. >>>


Care to communicate? I’d welcome it!

don@donmcintyre.com


Or –


“Seek first the management style of God (the Being that Jesus referred to as His Father), and His unconventional approach to right(eous)ness.”

-Matthew 6:33 (interpretive paraphrase)